Saturday, May 28, 2011

Signature in the Cell, reviewed by David vun Kannon

I won my copy of Signature in the Cell in an essay contest on the intelligent design advocacy blog, Uncommon Descent. I didn't even pay for shipping.

I made a strong attempt to read it through in order to write a review of the book for UD. Sadly, that blog often bans dissenting voices, so my review will have to be published here instead.

The book is too long for its stated purpose. For its unstated purpose, it is about right. The stated purpose is to review the history of DNA science, and Meyer's own life, as a framework to explain the inadequacy of naturalistic explanations of the genetic code. The unstated purpose is to throw a lot of basic history and science at the reader so that when the science becomes merely 'sciencey' most will not notice the transition. The result is that three small books (DNA for Dummies, My Life, and ID, the Theory That Couldn't) have been woven together and sold as one.

On p. 143, Meyer tells us that "The idea of design helped liberate Western science from such fact-free reasoning." "Such" reasoning belonged to the Greeks that argued from first principles, and purely from logic, to the actual state of the world. Signature in the Cell almost immediately falls back into that error when Meyer argues purely from logic, analogy, and common sense instead of experiment and calculation.

This abandonment of experiment is what most clearly justifies calling the book non-scientific, and even anti-scientific. A good example is Meyer's treatment of Michael Polanyi's arguments on pp 237-243. Meyer is convinced when Polanyi 'argues', 'insists', and 'concludes' all without doing a single experiment. It is the logical structure that is convincing. This is a retreat from science.

Polanyi's argument is central to many claims of ID, so lets talk about it a bit deeper. Polanyi makes the claim that to function as a code, the order of the bases can't be forced by potential energy. ATC and G must be free to come in any order. This is argued by analogy to human communication systems.

However, we already know there are exceptions to such rules. In English, Q must be followed by U. And yet, we somehow stumble forward using English to communicate. Similarly, there may be slight influences in base to base sequence.

Polanyi was writing when almost nothing had been sequenced, today we have thousands of complete genomes to test the idea. But testing the idea is irrelevant if Meyer is already convinced by the logic.

Since Meyer is focused on the genetic code, Polanyi's argument is a major intellectual roadblock. Sequence independence of symbols is far less important than the translation from one symbol system to another, in understanding what a code is and how it functions. DNA is a code for protein (and RNA). Sequence independence means random sequences can acquire meaning slowly and stochastically, not that the entire code was graven on tablets of stone before the world's creation, and then delivered from heaven by a choir of angels.

This process of "acquiring meaning" in the case of the genetic code means narrowing down the association of each triplet of bases from any random amino acid to a specific amino acid. There is a lot of evidence that this process is at least in part driven by the laws of physics and chemistry, contra Polanyi's pronouncements of 40 years ago. But you are not going to learn that from Signature in the Cell.

Meyer also indulges in a 'big number' argument about the size of proteins (and RNA polymers). Starting from an assertion that we need 150 amino acids for functionality, and old and often refuted argument follows that the universe doesn't have the resources to find even one such protein. Sadly no. Meyer ignores all evidence that vastly smaller fragments of protein have useful function.

Function in proteins is often associated not with a specific arrangement of amino acids, but with the polar/non-polar nature of the amino acid. (If you want to think in terms of symbols, this is cutting down the number of symbols from 22 to 2.) While the universe can't explore 22^150 sequences, it certainly can explore 2^15 sequences, then use two of the best 15-length sequences together in a 30-length sequence. Etc, Etc. But Stephen Meyer is not going to tell you that.

Signature in the Cell is padded with a lot of historical information. Dr Meyer can claim that it is included to show that he is giving every argument a fair opportunity. Exactly the opposite is true. In chapter 14, pp 296-297, Meyer recounts an exchange with Dr Kenneth Miller over his coverage of the RNA world in an article from 2000.

The article, DNA and Other Designs, is still available on the Discovery Institute web site. I recommend reading it, since it says just about everything that Meyer says in this large book, and for free. But just as Signature in the Cell recapitulates and expands on that article, it recapitulates the error of that article as well. As Dr Miller complained in 2000, Stephen Meyer lies by omission by "not having the space" to mention 20 years worth of research in the RNA World hypothesis. Now it is 28 years, and the page count of Signature in the Cell spent on long forgotten theories crowds out discussion of current theories and work that directly undercuts the main ideas of the book.

There is no mention of the work of Michael Yarus' lab, no mention of the stereochemical hypothesis in the origin of the genetic code. This is the key work that Meyer has to come to grips with if his whole facade of looking into every possibility is to have any credibility at all.

It might be an acceptible debating technique to dodge your opponents best arguments until the time runs out, but that kind of rope-a-dope argumentation isn't science. That is the bottom line verdict on this book. It is not looking at everything and arguing to the best explanation. It is picking and choosing, retelling lots of old stories, personal stories, and some basic science, while avoiding the experiments and evidence that would challenge ID, and collapse its claim to be the best explanation of anything in the universe larger than Stephen Meyer's paycheck. ID explains that perfectly well.

Tuesday, May 24, 2011

Great Falls, Paterson



I've never been to Great Falls before, but I thought that the heavy rain we had gotten for the past week would make them worth photographing. I was right!

Monday, May 23, 2011

Marjorie Grene, and the fate of the Faith of Darwinism

I didn't know much about Marjorie Grene until a few weeks ago, and I admit I still don't. However, she has suffered the ill fortune, shared by not a few, that in death she has been taken up by creationists as supporting their cause against Darwinism.

My own interest was piqued by a reference to her work with Michael Polanyi. I think Polanyi is the intellectual mother lode of all the thinking that underlies the intelligent design movement, and most of that movement would agree with me. That is why Dr. Dr. William Dembski named his ill fated foray onto the Baylor campus the Michael Polanyi Center.

Grene's fame with the ID crowd rests on an essay she wrote in 1959, The Faith of Darwinism. Even the title is quote-minable! The style of the essay is the overheated, bombastic rhetoric that philosophers often use against each other. Unfortunately, she frequently conflates neo-Darwinism (the science) with "Darwinism", a reductionist philosophy she doesn't approve of.

Her attacks on the science are of the form, 'sure it works, but Eminent European Authority X has his doubts', and 'it might explain all of that, but it hasn't yet explained this, and its supporters are too smug in their expectation that it will.'

From our vantage 50 years later, having seen evo-devo and gene regulatory networks answer the doubts of Authority X, and learned that new forms of variation, and acceptance of genetic drift, expand the explanatory power of the core theory, it is too easy to be condescending. We have 50 years more fossils, 50 tremendous years of growth in molecular evidence.

But even Marjorie Grene realized later that she had overblown her statements and position. The essay was collected into a book "The Knower and the Known" as chapter 7. In 1974, Grene wrote in the preface to the paperback edition:

Were I to write this book now, I would perhaps tone down the rhetoric and would certainly (in chapters 7 and 9) separate more prudently than I did then the strictly empirical scope of evolutionary theory from its metaphysical associations or implications.


and further

I would still stand by the criticisms made in Chapter 7 of ambiguous and overambitious evolutionary thinking, and of course by the main theme of Chapter 8; but I confess to having been unfair to the stricter evolutionists who have always seen clearly what they were not explaining, and to having overestimated the relevance of teleological thought for evolutionary theory - which I would now place at zero.


But with juicy quotemines comparing Darwinism to a religion and a religious orthodoxy, you can't expect creationists to read the preface.

And Polanyi? Grene did work with him, and had this to say about the experience later in an interview with The Believer magazine in 2005:
BLVR: Was there any relation between your project with Polanyi and the later philosophy-of-biology work?

MG: Not directly. But OK, yes, continually, in the sense that he had asked me to look up heresy in evolutionary theory, because he hadn’t a clue about evolutionary theory. He didn’t think that neo-Darwinism could be right at all. He was very silly about it, evolutionary theory in general. He said natural selection was like catching two tigers and letting one go! He just had no understanding of evolutionary theory. What he wrote about it was just terrible. He had a friend, a clergyman, who tried to get him to change it. He was just as shocked as I was, this clerical guy. But it was really bad. I think that’s when I started looking through the literature, to help him out. Even before that, my work on Aristotle started because I was asked to teach Greek philosophy at Belfast, and I didn’t know anything about it so I had to start studying him.


But it matters not. Google "Grene faith Darwinism" and the first page of results is taken up by creationists quoting her rhetorical flings of 1959.

PotC: On Stranger Tides, reviewed by David vun Kannon

Turning a theme ride tie-in into a continuing series is a dangerous gambit, though it has undoubtedly been a lucrative one so far.
 
In this installment, very few of the characters from the previous three films carry over. There is a small plot connection via the map that Jack Sparrow has which shows the location of the Fountain of Youth. (Jack's enchanted compass also makes an appearance.) The action shifts back and forth among several groups racing to find the Fountain. The Spanish start first, with the help of a completely improbable and poorly motivated event. But the focus shifts quickly to Jack, sorry, Captain Jack Sparrow, in London to find out who is impersonating him. For those who like the transgendering effect of Jack's eyeshadow, the sight of Penelope Cruz in a moustache will be appealing. Cruz play Angelica, Jack's old flame. Their relationship is highly reminiscent of Indiana Jones and Marion Ravenwood from Raiders of the Lost Ark. With eyeshadow.
 
Way too many things blow up, too many fights break out for no reason, and too many swords get pointed at the audience just to prove you are watching in 3D. (I was.) Blackbeard is the Monster of the Week, a fearsome pirate with voodoo powers and a magic sword that lets him control his ship. Stuff happens, some involving mermaids. The mermaids are the most original part of the movie. I found Ponce de Leon's ship the most interesting visual, and Ponce himself was amusing.
 
Oh yeah, it all turns out fine. You wouldn't expect a Disney theme ride to dump its paying customers over a cliff, would you? You wind up where you started, exit to the left, and don't forget your packages that you brought with you. In the next film (and you know there will be one) Sparrow and Gibbs will be fighting Barbosa for control of the Black Pearl - the only lasting theme in the PotC mythology.

Friday, May 20, 2011

Metamorphosis, a new Illustra film

Illustra is a film production group that makes high quality films for Christian apologetics such as intelligent design. They've produced several films that adapt the look and feel of science documentaries for the purpose of spreading the Gospel.

Just announced, Illustra's newest effort will focus on Monarch butterflies as iconic species for The Argument Regarding Design (TARD). The Discovery Institute has already begun flogging the video.

Monarch butterflies have long been a creationist favorite, for three reasons. They are beautiful delicate creatures. They migrate absurdly long distances. They have a complete metamorphosis that transforms them from larval caterpillar to adult butterfly.

I'm not going to say anything against the creationists and their sense of wonder at Monarch butterflies. It is a good thing, a trait they share with the rest of humanity. Sadly, I'm sure there is a sect out there that thinks butterflies are the work of Satan, and looking at butterflies might lead to evils like dancing. (An application of the internet meme Rule 34 to the religious tendency to hate.)

How about migration? Currently Monarch butterflies migrate north and south across North America every year, a process that lasts generations! Their winter resting site is a small patch of pine forest in Mexico.

It is a dramatic story, but is it a challenge to evolution? The butterflies are doing something completely natural, following their food sources. Their navigation is based on the chemistry of their brains and antennae, which is determined by their gentics.

At the end of the last Ice Age, Monarch butterflies, or a species that preceded them, must have lived far to the south of Mexico. That inference is simply based on temperature. This species might not have been migratory at all. As the Americas warmed, their range expanded northward through Central America. After a point, though, they can't follow the climate change northward, into the huge new areas of open ecological niches, without migrating back south for the winter.

This could have begun with seasonal migration north and south within a single lifetime. The navigation based on the sun and the circadian clock could develop gradually. (I also don't know the extent of the wintering forest back then, but it could easily have been much larger than it is today.)

The real innovative part of Monarch butterfly migration is its multi-generational aspect. The genes that help navigate the butterfly back south have to be carried by several generations of butterfly for which that specific package of genes does no good whatsoever.

This a great example of what Richard Dawkins called the Extended Phenotype. The bodies of the butterflies (their phenotypes) are just carriers for the selfish genes. What matters is not that the phenotypes make the round trip, but that the genes make the round trip. If a reproducing buttefly suffers a mutation or other variational event on the way north in the springtime, its children might not have the genes to fly back. That variation might expand slightly for the two or three generations of butterflies that live over the summer, but in the fall they die faster than other butterflies (selection on variation) because they are not migrating, not migrating as fast, or in the wrong direction.

So our amazement at Monarch butterfly migration shouldn't lead directly to "Goddidit, therefore Jebus." There are amazing, but completely natural and material, explanations for the behavior. Explanations being elaborated by scientists who don't stop at "Wow", but go on to "How?"

And metamorphosis? Again, for the creationist there is no need to ask how, because Jebus is the Answer.

But for everyone else, metamorphosis is one of the coolest things around!

Lets remember that metamorphosis has been around for a long time. Crustaceans in the ocean do it. It has clear evolutionary value by letting a species exploit two (or more) different niches at different times during the life of an individual.

A very common process during development is the creation of a sheet of cells, and then the destruction of a large group of those cells via a planned cell death (apoptosis). For example, humans have webs between their fingers and toes at a certain point in our embryonic development, and then these webs die back. Cool, but natural - guided by chemical signals guided by genes collected by evolution.

What is happeneing inside the butterfly's coccoon is much the same, though the ratio of surviving and dying cells is very different. Inside the coccoon, most of the cells are dying, giving up their resources and energy to allow other surviving cells reshape the larva into an adult form.

Compared to insects that don't undergo a complete metamorphosis, those that do (like Monarch butterflies) seem to have shifted the timing and extent of hormone releases, a very typical path to speciation known as heterochrony. Heterochrony happens because of variation in gene regulatory networks. Variation with material causes and material effects.

So there is nothing in the history of insects over the last few hundred million years that would suggest that an Intelligent Designer had intervened in the natural processes. It has been said of God that He must love beetles, having made so many of them. But for all that love, he seems to have let all the species of beetle develop the process of metamorphosis just once, in a distant ancestor, and then diversify naturally, almost as if he wasn't involved at all.

It would be great if Illustra's new video intrgated all of this knowledge, and showed how changes from millions of years ago (the origin of insect metamorphosis), climate change (the origin of migration), and ecology united to give us this beautiful, brightly colored animal to share our world with us - and why it was important to preserve the Mexican wintering grounds threatened with deforestation, and provide resting stops along the migration routes stocked with plants that are nutritious to Monarch butterflies. But somehow, I'm afraid the wonder, the sheer wonder is going to dominate.

Monday, May 16, 2011

Rarity vs. Isolation, a problem for Intelligent Design

Douglas Axe is a scientist, and a creationist, judging from his affiliation with Biola University. (Biola requires signing a faith statement.) He has occasionally published studies relating to the occurence of protein folds, using mutation as a way to determine the frequency of functional folds. His overall research program is to show that functional folds are so rare in nature that they could not arrive by chance mutation from an existing fold (killing evolution) or by chance from random polypeptides (killing abiogenesis).

Axe's most recent peer reviewed work is Axe 2004. Of course, anything even mildly supportive of ID in the peer reviewed literature gets a lot play, and this did. It has recently gotten some more, as Doug has blogged about some reactions to it from Steve Matheson and Art Hunt. Here are some of my observations.


Side point 1 - As with Guillermo Gonzales, advocating creationism seems to be negatively correlated with publishing. Gonzales couldn't get tenure because his publishing and grants dried up, and Axe publishes very infrequently.


Side point 2 - Axe's argument is essentially a variation on the argument from improbability - the universe doesn't possess the time/resources required for evolution to work. As such, it is a "bignum" argument, and the most important bignum in the ID memenet is Dembski's Universal Probability Bound. This UPB is usually stated as the odds of something happening have to be greater than 10^-150 before an ID supporter will allow that they might have natural causes. Well, Axe's work is well within that bound. The number usually plucked from Axe is 10^-77 as the "chance" for a functional protein. That is 80 orders of magnitude more likely than UPB, so Axe is really not supporting ID if these folks could keep their bignums straight.


The main point - rarity is not isolation. Even if we grant for the purposes of argument that Axe's rarity number is correct, that doesn't mean proteins, and the genes that make them, are isolated.


Here's an analogy. Gold is rare. But on land, gold is not isolated. If I find a piece of gold in one spot, my expectation (hope) is to find another piece of gold nearby. Lots of people will come and try to find gold nearby. Now there might actually be more gold in the ocean than on land, but if I find one gold atom in a bucket of seawater, I'm not going start my next gold mine where I found that one gold atom.


The difference is the distribution, and isolation is far more about distribution than it is about rarity. Gold on land is very unevenly distributed, rare but not isolated. Gold in seawater is evenly distributed and isolated. At another level, nucleons are extremely rare within the volume of an atom, but not isolated at all. They are all in one lump in the center of the atom.


Of course, there is an underlying process that accounts for this uneven distribution. And if you want to challenge evolution or abiogenesis, you have to challenge the underlying processes, not make hand waving arguments that always assume a uniform distribution. Rarity is not isolation.


Quintessence of Dust: Exploring the protein universe: a response to Doug Axe: "http://disqus.com/forums/quintessenceofdust/exploring_the_protein_universe_a_response_to_doug_axe/trackback/"

Sunday, May 15, 2011

Barry Malzberg and the Immortality of Winston K Marks

Barry N Malzberg was the guest speaker at this month's meeting of the Bergen County Science Fiction Association.
 
Barry was slow to warm up to his audience. He read a short (900 word) piece and insisted that anyone wanting to know the most cursory details of how he began in science fiction should look up his autobiographical essay, more of a biography of the Scott Meredith Literary Agency, published several years ago in F&SF.
 
After this abortive attempt to be gruff, surly, and uncommunicative, Malzberg settled down to an  engaging hour and half's conversation on science fiction, his own, its history and probable fate.
 
Malzberg's basic thesis was that science fiction is a literary genre that was explicitly and deliberately created by Hugo Gernsback. It had foreshadowings in European (Verne, Wells) literature, but as a genre existed to educate the reader in the process of thinking that would be most helpful in a technologically driven society. Society might not have known it needed this education, might have turned up its nose at the field, but science fiction nevertheless succeeded wildly. This 'purpose' beyond entertainment has allowed science fiction to survive, while other forms of genre fiction (Malzberg noted gothic, nurse, and western in particular) have died. However, the genre is threatened, deeply threatened, by several factors.
 
The first is the success of fantasy, and space fantasy edging out science fiction. This Malzberg encapsulated as "Tolkien, Star Trek, and Star Wars." But the fact that the market for these products exploded doesn't explain why.
 
Here Malzberg sees two trends. One is that science (and science fiction) succeeded. (Malzberg dates this to the moon landing.) Technology has become such a mainstream concern it is almost unnecessary as a separate field. (So Michael Crichton, Robin Cook, and Tom Clancy are mainstream authors, not SF.) If I read Wired, do I really need Analog? Secondly, the editors of science fiction magazines, books, and anthologies have developed different tastes than the mass-market.
 
Let me give my own example. Bride magazines can reprint the same 100 articles over and over, because they know that no-one reads a bride magazine for very long. The editor of a bride magazine is actually perfoming a public service to all brides by finding the best set of advice articles and constantly refining and updating them with new artwork, or links to current fashions. "Choose the Wedding Music That's Right For You!" is as valid editorially in 2011 as it was in 2010, 2009, 2008,....
 
But science fiction magazines that cater to long time readers are different. At least in the minds of their editors, they are. The difference is the difference in desire between wanting to publish the next robot/space ship/alien story and wanting to publish the next _kind_ of robot/space ship/alien story. The trouble is that there are many fewer kinds of stories than there are stories. If your editorial appetite for an entire kind/style/manner of story is exhausted by the first one, you quickly move into a very esoteric and rarefied space.
 
Seen as a business strategy, it is the difference between selling to an established base and selling to a steady stream of new customers. Even the  established base will get fed up and leave (or die) if the editor chooses to please themself rather than the market.
 
So I see the Malzbergian malaise as an unwillingness or inability to track the Gernsbackian market segment. There will always be smart, introverted 15-30 year old nerds, just like there will always be brides. Rework the publishing channel however is necessary, a story a day downloaded to their cell phone, whatever it takes. Track that market and science fiction can live forever.
 
Barry also noted that even classic sf has a chance to live forever. As a working example, Barry gave Winston K Marks. Marks published a substantial number of stories in the 40s and 50s, mostly in second tier magazines. Malzberg was undoubtledly correct that until he mentioned his name, no one at the meeting had ever heard of, or read, Winston K Marks. "But if you Google him, you get 10,000 hits!"
 
A brief digression. The number of hits reported on the first page of a Google search is an approximation. When I first Googled "Winston K Marks", I got 24,000 hits. I went to page 2 of the listing, and the number went up to 64,000. But I know that this number is bogus, because even for a quoted string, Google will start finding partial matches eventually. So I jumped deeper into Google's results. It seems that there are many 'torrents' of science fiction collected from Project Gutenberg and other sources, which you can download if you don't mind also infecting your computer with malware.
 
At page 24, Google fessed up the truth. There are only 234 references to Winston K Marks on the internet, though publishing this blog entry will change that. As a matter of fact, this entry is destined to be one of the leading references to Winston K Marks, because he is mentioned in the title and very often in the text.
 
Marks currently has 11 stories available through lapsed copyright on Project Gutenberg. I went there and read "Mate in Two Moves", originally published in the May, 1954 edition of Galaxy. It was a fun and entertaining story. The science was dated but the story was still good.
 
So Malzberg is right. Lapsed copyright and content piracy will keep the work of Winston K Marks in circulation until the extinction of the species. And if it does that for Winston K Marks, it will also do it for Barry N Malzberg.
 
There was a lot more to the evening. Barry was a wonderful speaker, encyclopedic in his knowledge of science fiction. His analogies to musical periods and composers were well thought out. Isaac Asimov as the central voice of sf, in the same way as Bach. As Phil DeParto said at the end of the evening, it would have been easy to spend many more hours talking together.